nr |
titel |
auteur |
tijdschrift |
jaar |
jaarg. |
afl. |
pagina('s) |
type |
1 |
“Benevolence-Righteousness” as Strategic Terminology: Reading Mengzi’s “Ren-Yi” through Strategic Manuals
|
Lee, Ting-mien |
|
2016 |
16 |
1 |
p. 15-34 |
artikel |
2 |
Chen, Shaoming 陳少明, Doing Chinese Philosophy: Some Methodological Thoughts 做中國哲學──一些方法論的思考
|
Zheng, Zemian |
|
2016 |
16 |
1 |
p. 113-117 |
artikel |
3 |
Confucius’ Zhong-Shu and Zhuangzi’s Qiwu: Zhang Taiyan’s Parallel Interpretation
|
Wang, Cheng |
|
2016 |
16 |
1 |
p. 53-71 |
artikel |
4 |
Feng, Qi 馮契, Collected Works of FengQi, 2nd, expanded ed. 馮契文集 (增訂版)
|
Yu, Zhenhua |
|
2016 |
16 |
1 |
p. 119-124 |
artikel |
5 |
Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學
|
Brunozzi, Philippe |
|
2016 |
16 |
1 |
p. 125-128 |
artikel |
6 |
Lee, Jung H., The Ethical Foundations of Early Daoism: Zhuangzi’s Unique Moral Vision
|
Machek, David |
|
2016 |
16 |
1 |
p. 129-132 |
artikel |
7 |
Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon (Sambong) and Hamho Tuktong (Kihwa)
|
Nelson, Eric S. |
|
2016 |
16 |
1 |
p. 133-137 |
artikel |
8 |
Puett, Michael, and Christine Gross-Loh, The Path: What Chinese Philosophers Can Teach Us About the Good Life
|
D’Ambrosio, Paul J. |
|
2016 |
16 |
1 |
p. 139-143 |
artikel |
9 |
Taking Zhang Taiyan into Multiculturalism: What about Achieving Equality by Leaving Things Uneven (Buqi Er Qi)?
|
Ma, Lin |
|
2016 |
16 |
1 |
p. 73-93 |
artikel |
10 |
The Radiance of Drift and Doubt: Zhuangzi and the Starting Point of Philosophical Discourse
|
Williams, John R. |
|
2016 |
16 |
1 |
p. 1-14 |
artikel |
11 |
The Water Margin, Moral Criticism, and Cultural Confrontation
|
Sin, William |
|
2016 |
16 |
1 |
p. 95-111 |
artikel |
12 |
Xunzi’s Philosophy of Mourning as Developing Filial Appreciation
|
Li, Jifen |
|
2016 |
16 |
1 |
p. 35-51 |
artikel |