| nr |
titel |
auteur |
tijdschrift |
jaar |
jaarg. |
afl. |
pagina('s) |
type |
| 1 |
A Confucian Solution to the Fungibility Problem of Friendship: Friends like Family with Particularized Virtues
|
Li, Chenyang
|
|
|
|
4 |
p. 493-508
|
artikel
|
| 2 |
A Contextualist Reconsideration of the “Happy Fish” Passage in the Zhuangzi and Its Implications for Relativism
|
Hitchens, Alex T.
|
|
|
|
4 |
p. 577-603
|
artikel
|
| 3 |
Actions, Paths, and Rational Reconstruction: Replies to Mele, Beebe, and Jiang
|
Zheng, Yujian
|
|
|
|
4 |
p. 619-630
|
artikel
|
| 4 |
A Different Type of Individualism in Zhuangzi
|
Keqian 徐克謙, Xu
|
|
2011
|
|
4 |
p. 445-462
|
artikel
|
| 5 |
A Good Life, an Admirable Life, or an Uncertain Life?
|
Im, Manyul
|
|
2015
|
|
4 |
p. 573-577
|
artikel
|
| 6 |
A Humanist Synthesis of Memory, Language, and Emotions: Qian Mu’s Interpretation of Confucian Philosophy
|
Isay, Gad C.
|
|
2009
|
|
4 |
p. 425-437
|
artikel
|
| 7 |
A Human Rights Debate on Physical Security, Political Liberty, and the Confucian Tradition
|
Chan, Benedict S. B.
|
|
2014
|
|
4 |
p. 567-588
|
artikel
|
| 8 |
Ames, Roger, Confucian Role Ethics: AVocabulary
|
Ihara, Craig K.
|
|
2012
|
|
4 |
p. 521-526
|
artikel
|
| 9 |
A New Framework for Comparative Study of Philosophy
|
Zong, Desheng
|
|
2010
|
|
4 |
p. 445-459
|
artikel
|
| 10 |
A Note on the Xunzi’s Explanation of Xing 性
|
Hutton, Eric L.
|
|
2011
|
|
4 |
p. 527-530
|
artikel
|
| 11 |
Anscombe’s “I,” Zhuangzi’s Pipings of Heaven, and The Self That Plays the Ten Thousand Things: Remarks on Thomas Ming’s “Who Does the Sounding?”
|
Geisz, Steven
|
|
2018
|
|
4 |
p. 569-584
|
artikel
|
| 12 |
A Re-examination of the Paradox of the Dao
|
Oh, Sangmu
|
|
2017
|
|
4 |
p. 483-501
|
artikel
|
| 13 |
A Reply to Fan Ruiping
|
Angle, Stephen C.
|
|
2010
|
|
4 |
p. 463-464
|
artikel
|
| 14 |
A Response to Joseph Adler
|
Harrington, Michael
|
|
|
|
4 |
p. 637-638
|
artikel
|
| 15 |
A Response to Stephen Angle’s Review
|
Ruiping, Fan
|
|
2010
|
|
4 |
p. 461-462
|
artikel
|
| 16 |
“Are You Really Right? Am I Really Wrong?”: Responding to Debates in Zhuāngzǐ 2
|
Walker, Stephen C.
|
|
|
|
4 |
p. 533-548
|
artikel
|
| 17 |
A Short Response to Edward Slingerland
|
Moeller, Hans-Georg
|
|
2011
|
|
4 |
p. 535-536
|
artikel
|
| 18 |
A Theory of Interpretation for Comparative and Chinese Philosophy
|
Ma, Lin
|
|
2016
|
|
4 |
p. 575-589
|
artikel
|
| 19 |
Bai, Tongdong, China: The Political Philosophy of the Middle Kingdom
|
Hagen, Kurtis G.
|
|
2013
|
|
4 |
p. 545-549
|
artikel
|
| 20 |
Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學
|
Zhang, Ellen Y.
|
|
2010
|
|
4 |
p. 465-469
|
artikel
|
| 21 |
Balbo, Andrea, and Jaewon Ahn, eds., Confucius and Cicero: Old Ideas for a New World, New Ideas for an Old World
|
Cabural, Mark Kevin S.
|
|
|
|
4 |
p. 695-698
|
artikel
|
| 22 |
Bao, Qinggang 暴慶剛, Reflection and Reconstruction: A Study of GuoXiang’s Commentary to the Zhuangzi 反思與重構: 郭象《莊子註》研究
|
Guzowska, Joanna
|
|
2014
|
|
4 |
p. 593-596
|
artikel
|
| 23 |
Bell, Daniel A., The China Model: Political Meritocracy and the Limits of Democracy
|
Schneider, Henrique
|
|
2016
|
|
4 |
p. 639-642
|
artikel
|
| 24 |
Berger, Douglas L.,Encounters of Mind: Luminosity and Personhood in Indian and Chinese Thought
|
Smith, Travis W.
|
|
2018
|
|
4 |
p. 603-606
|
artikel
|
| 25 |
Birdwhistell, Joanne D., Mencius and Masculinities: Dynamics of Power, Morality and Maternal Thinking
|
Wee, Cecilia
|
|
2009
|
|
4 |
p. 457-460
|
artikel
|
| 26 |
Bol, Peter K., Neo-Confucianism in History
|
Ivanhoe, Philip J.
|
|
2010
|
|
4 |
p. 471-475
|
artikel
|
| 27 |
Bruya, Brian, ed., The Philosophical Challenge from China
|
Wright, Kathleen
|
|
|
|
4 |
p. 657-661
|
artikel
|
| 28 |
Bruya, Brian, Ziran: The Philosophy of Spontaneous Self-Causation
|
Ma, Aiju
|
|
|
|
4 |
p. 659-664
|
artikel
|
| 29 |
Can the People (Min) Ever Grow Up? Comments on Shu-Shan Lee, “What Did the Emperor Ever Say?”
|
Angle, Stephen C.
|
|
|
|
4 |
p. 605-609
|
artikel
|
| 30 |
Chak, Chi-shing 翟志成, The Number One Philosopher in Modern China: Five Essays on FengYoulan 當代中國哲學第一人:五論馮友蘭
|
Lai, Honkei
|
|
2011
|
|
4 |
p. 547-550
|
artikel
|
| 31 |
Chan, N. Serina, The Thought ofMouZongsan
|
Elstein, David
|
|
2012
|
|
4 |
p. 533-536
|
artikel
|
| 32 |
Chen, Fengyuan 陳逢源, Integration and Progress: Historical Thinking in ZhuXi’s Four Books with Collected Commentaries 融鑄與進程: 朱熹《四書章句集注》之歷史思維
|
Li, Lizhu
|
|
2015
|
|
4 |
p. 597-600
|
artikel
|
| 33 |
Chen, Gu Ying 陳鼓應, The Theory of Daoist Philosophy Predominance 道家哲學主幹說
|
SONG, Ziming
|
|
|
|
4 |
p. 665-670
|
artikel
|
| 34 |
Cheng, Yi, The Yi River Commentary on the Book of Changes. Edited and Translated by L. Michael Harrington. Introduction by L. Michael Harrington and Robin R. Wang
|
Adler, Joseph A.
|
|
|
|
4 |
p. 631-636
|
artikel
|
| 35 |
Chen, Lai 陳來, Ancient Religion and Ethics: Sources of Confucian Thought 宗教與倫理: 儒家思想的根源, Yunchen Wenhua 允辰文化, Taipei 台北, 2005, 375 pages; and The World of Ancient Thought and Culture: Religion, Ethics, and Social Thought in the Spring and Autumn Period 古代思想文化世界—春秋時代的宗教、倫理與社會思想, Sanlian Shudian 三聯書店, Beijing 北京, 2002, 418 pages
|
Li, Elizabeth Woo
|
|
2013
|
|
4 |
p. 551-555
|
artikel
|
| 36 |
Chen, Lisheng 陳立勝, From “Self-Cultivation” to Its “Methods”—Manifestation and Turn of the Confucian Theory of “Inner Sageliness” 從 “修身” 到 “工夫” — 儒家 “內聖學” 的開顯與轉折
|
Wang, Chuanben
|
|
|
|
4 |
p. 627-631
|
artikel
|
| 37 |
Chen, Lisheng 陳立勝, The Moment of Becominga Sage: Research on WangYangming’s Moral Cultivation of Extending Conscience 入聖之機: 王陽明致良知功夫論研究
|
Vendé, Yves
|
|
|
|
4 |
p. 663-666
|
artikel
|
| 38 |
Chen, Shaoming 陳少明, ed., Embodied Knowledge and the Humanities 體知與人文學
|
Tsai, Yen-zen
|
|
2009
|
|
4 |
p. 461-466
|
artikel
|
| 39 |
Chen, Yun 陳贇,The Essence of Zhuangzi’s Philosophy莊子哲學的精神
|
D’Ambrosio, Paul J.
|
|
2018
|
|
4 |
p. 607-610
|
artikel
|
| 40 |
Chinese Ink Brush Writing, Body Mimesis, and Responsiveness
|
Obert, Mathias
|
|
2013
|
|
4 |
p. 523-543
|
artikel
|
| 41 |
Chinese Logic and the Absence of Theoretical Sciences in Ancient China
|
Weimin, Sun
|
|
2009
|
|
4 |
p. 403-423
|
artikel
|
| 42 |
Chong, Kim-chong, Early Confucian Ethics: Concepts and Arguments
|
Lai, Karyn
|
|
2009
|
|
4 |
p. 467-470
|
artikel
|
| 43 |
Ci, Jiwei, Moral China in the Age of Reform
|
Crane, Sam
|
|
2015
|
|
4 |
p. 601-605
|
artikel
|
| 44 |
Circling the Giant Tree: A Response to Andrew Meyer and Dennis Schilling
|
Vermander, Benoît
|
|
|
|
4 |
p. 647-658
|
artikel
|
| 45 |
Comparative Philosophy and Cultural Patterns
|
Li, Chenyang
|
|
2016
|
|
4 |
p. 533-546
|
artikel
|
| 46 |
Confucianism between Tradition and Modernity, Religion, and Secularization: Questions to Tu Weiming
|
Roetz, Heiner
|
|
2008
|
|
4 |
p. 367-380
|
artikel
|
| 47 |
Confucianism, Democracy, and the Virtue of Deference
|
Stalnaker, Aaron
|
|
2013
|
|
4 |
p. 441-459
|
artikel
|
| 48 |
Confucianism, Human Dignity, and Reverence for Life
|
Cline, Erin M.
|
|
2016
|
|
4 |
p. 607-617
|
artikel
|
| 49 |
Confucius and Aristotle on the Goods of Friendship
|
Mullis, Eric C.
|
|
2010
|
|
4 |
p. 391-405
|
artikel
|
| 50 |
Confucius and Kierkegaard: A Compatibilist Account of Social Ontology, Acquired Selfhood, and the Sources of Normativity
|
Carson, Nathan
|
|
2018
|
|
4 |
p. 499-525
|
artikel
|
| 51 |
Confucius and the “Rectification of Names”: Hu Shi and the Modern Discourse on Zhengming
|
Defoort, Carine
|
|
|
|
4 |
p. 613-633
|
artikel
|
| 52 |
Confucius’ Complaints and the Analects’ Account of the Good Life
|
Olberding, Amy
|
|
2013
|
|
4 |
p. 417-440
|
artikel
|
| 53 |
Cosmo-Metaphysics: The Origin of the Universe in Aristotelian and Chinese Philosophy
|
Lu, Mingjun
|
|
2017
|
|
4 |
p. 465-482
|
artikel
|
| 54 |
Daoist Conception of Time: Is Time Merely a Mental Construction?
|
Jhou, Nihel
|
|
|
|
4 |
p. 583-599
|
artikel
|
| 55 |
David Wong’s Interpretation of Confucian Moral Psychology
|
Seok, Bongrae
|
|
2017
|
|
4 |
p. 559-575
|
artikel
|
| 56 |
Dongfang, Shuo 東方朔, Authority and Order: Research on Xunzi’s Political Philosophy 權威與秩序: 荀子政治哲學研究
|
WU, Yun
|
|
|
|
4 |
p. 671-677
|
artikel
|
| 57 |
Dongfang, Shuo 東方朔, Hierarchical Order and Just World—Research on the Thought of Xunzi 差等秩序與公道世界: 荀子思想研究
|
Vermander, Benoît
|
|
2017
|
|
4 |
p. 585-588
|
artikel
|
| 58 |
Dressing as a Sage: Clothing and Self-cultivation in Early Confucian Thought
|
Hsu, Naiyi
|
|
|
|
4 |
p. 567-588
|
artikel
|
| 59 |
Dwelling in the Nearness of Gods: The Hermeneutical Turn from Mou Zongsan to Tu Weiming
|
Lin, Chen-kuo
|
|
2008
|
|
4 |
p. 381-392
|
artikel
|
| 60 |
Early Confucianism is a System for Social-Functional Influence and Probably Does Not Represent a Normative Ethical Theory
|
Nichols, Ryan
|
|
2015
|
|
4 |
p. 499-520
|
artikel
|
| 61 |
Edit by Number: A Response
|
Schilling, Dennis
|
|
|
|
4 |
p. 633-646
|
artikel
|
| 62 |
“Emotions that Do Not Move”: Zhuangzi and Stoics on Self-Emerging Feelings
|
Machek, David
|
|
2015
|
|
4 |
p. 521-544
|
artikel
|
| 63 |
Erratum to: On the “Virtue Turn” and the Problem of Categorizing Chinese Thought
|
Hutton, Eric L.
|
|
2015
|
|
4 |
p. 625
|
artikel
|
| 64 |
Ethical Advance and Ethical Risk - A Mengzian Reflection
|
Law, L. K. Gustin
|
|
|
|
4 |
p. 535-558
|
artikel
|
| 65 |
Extending Compassion
|
Snow, Nancy E.
|
|
2017
|
|
4 |
p. 543-550
|
artikel
|
| 66 |
Extension of Family Resemblance Concepts as a Necessary Condition of Interpretation across Traditions
|
Brakel, Jaap van
|
|
2015
|
|
4 |
p. 475-497
|
artikel
|
| 67 |
Fang, Xudong 方旭東, Confucianism, Daoism, and Modern Society 儒道思想與現代社會
|
Wang, Lingling
|
|
|
|
4 |
p. 633-637
|
artikel
|
| 68 |
Fang, Xudong 方旭東, Interpretation of Neo-Confucianism Theory 新儒學義理要詮
|
Zhang, Lien
|
|
|
|
4 |
p. 667-670
|
artikel
|
| 69 |
Fraser, Chris, The Essential Mozi: Ethical, Political, and Dialectical Writings
|
Wu, Yun
|
|
|
|
4 |
p. 671-673
|
artikel
|
| 70 |
From Ritual Culture to the Classical Confucian Conception of Yì
|
Jia, Jinhua
|
|
|
|
4 |
p. 531-547
|
artikel
|
| 71 |
Generalizations, Cultural Essentialism, and Metaphorical Gulfs
|
Mason, Joshua
|
|
2018
|
|
4 |
p. 479-497
|
artikel
|
| 72 |
Ge, Zhaoguang, An Intellectual History of China, Vol. 1: Knowledge, Thought, and Belief before the Seventh Century CE, trans. by Michael S. Duke and Josephine Chiu-Duke
|
Goldin, Paul R.
|
|
2014
|
|
4 |
p. 597-600
|
artikel
|
| 73 |
Go Trampling on Vairocana’s Head! Role and Functions of Irony in the Blue Cliff Record
|
Capra, Rudi
|
|
|
|
4 |
p. 601-618
|
artikel
|
| 74 |
Guest Editors’ Introduction
|
Lam, Wing-keung
|
|
2014
|
|
4 |
p. 451-452
|
artikel
|
| 75 |
Gu, Ming Dong, ed.,Translating China for Western Readers: Reflective, Critical and Practical Essays
|
Lambert, Andrew
|
|
2017
|
|
4 |
p. 589-593
|
artikel
|
| 76 |
Guo, Qiyong 郭齊勇, ed., Collected Works of Confucians: The Criticism of Criticism of Confucian Ethics《儒家倫理新批判》之批判
|
Teng, Jingsi
|
|
2017
|
|
4 |
p. 595-598
|
artikel
|
| 77 |
Gu, Yanwu,Record of Daily Knowledge and Collected Poems and Essays: Selections
|
Bartlett, Thomas
|
|
2018
|
|
4 |
p. 611-615
|
artikel
|
| 78 |
He, Yixin 何益鑫, Research on the Historical Narratives of Zhouyi’s Hexagram and Line Statements 《周易》卦爻辭歷史敘事研究
|
Hao, Sutong
|
|
|
|
4 |
p. 639-643
|
artikel
|
| 79 |
Hong, Tao 洪濤, The Art of the Heart and the Way to Govern 心術與治道
|
Vermander, Benoit
|
|
2015
|
|
4 |
p. 607-609
|
artikel
|
| 80 |
Hon, Tze-ki, Revolution as Restoration: Guocui Xuebao and China’s Path to Modernity, 1905–1911
|
Jenco, Leigh K.
|
|
2016
|
|
4 |
p. 643-647
|
artikel
|
| 81 |
How to Anscombe a Frege-Wittgenstein: Responses to Littlejohn, Peterman, and Geisz
|
Ming, Thomas
|
|
2018
|
|
4 |
p. 585-601
|
artikel
|
| 82 |
Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt
|
Roetz, Heiner
|
|
2010
|
|
4 |
p. 477-480
|
artikel
|
| 83 |
Huang, Yushun 黃玉順, Only Tian Is the Greatest: Transcendent Ontology of Life Confucianism 唯天為大: 生活儒學的超越本體論
|
ZHANG, Xing
|
|
|
|
4 |
p. 679-684
|
artikel
|
| 84 |
Huang, Yushun 黃玉順, Voice From the East: The Chinese Theory of Justice 中國正義論的重建——儒家制度倫理學的當代闡釋
|
Zhu, Huilan
|
|
|
|
4 |
p. 699-704
|
artikel
|
| 85 |
Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives from Mandate)
|
Chan, Shirley
|
|
2009
|
|
4 |
p. 361-382
|
artikel
|
| 86 |
Hutton, Eric, Xunzi: The Complete Text
|
Tavor, Ori
|
|
2015
|
|
4 |
p. 611-614
|
artikel
|
| 87 |
Hu, Weixi 胡偉希, Transformation of Knowledge into Wisdom: The Qinghua School and 20th Century Chinese Philosophy 轉識成智—清華學派與20世紀中國哲學
|
Makeham, John
|
|
2008
|
|
4 |
p. 449-452
|
artikel
|
| 88 |
Ian Johnston, The Mozi: A Complete Translation
|
Robins, Dan
|
|
2011
|
|
4 |
p. 551-556
|
artikel
|
| 89 |
Illocutionary Force and Its Relation to Mood: Comparative Methodology Reconsidered
|
Willman, Marshall D.
|
|
2009
|
|
4 |
p. 439-455
|
artikel
|
| 90 |
Ing, Michael David Kaulana, The Dysfunction of Ritual in Early Confucianism
|
Holloway, Kenneth W.
|
|
2013
|
|
4 |
p. 557-560
|
artikel
|
| 91 |
Ing, Michael D. K.,The Vulnerability of Integrity in Early Confucian Thought
|
Wong, David B.
|
|
|
|
4 |
p. 641-646
|
artikel
|
| 92 |
Instruction Dialogues in the Zhuangzi: An “Anthropological” Reading
|
Defoort, Carine
|
|
2012
|
|
4 |
p. 459-478
|
artikel
|
| 93 |
In the World of Persons: The Personhood Debate in the Analects and Zhuangzi
|
McLeod, Alexus
|
|
2012
|
|
4 |
p. 437-457
|
artikel
|
| 94 |
Introduction
|
Yen-zen, Tsai
|
|
2008
|
|
4 |
p. 347-348
|
artikel
|
| 95 |
Is the Question “Who Does the Sounding?” Meaningful?
|
Peterman, James
|
|
2018
|
|
4 |
p. 559-568
|
artikel
|
| 96 |
Jia, Lianxiang 賈連翔, Collected Annotations of the Unearthed Numerical Hexagrams’ Texts 出土數字卦文獻輯釋
|
Hao, Sutong
|
|
|
|
4 |
p. 705-709
|
artikel
|
| 97 |
Jiang, Tao, Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom
|
He, Fan
|
|
|
|
4 |
p. 645-650
|
artikel
|
| 98 |
Jin Y. Park (ed.), Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of HwaYol Jung
|
Kim, Sungmoon
|
|
2011
|
|
4 |
p. 561-565
|
artikel
|
| 99 |
Kim, Sungmoon, Theorizing Confucian Virtue Politics: The Political Philosophy of Mencius and Xunzi
|
LI, Haimo
|
|
|
|
4 |
p. 651-654
|
artikel
|
| 100 |
Kleeman, Terry F., Celestial Masters: History and Ritual in Early Daoist Communities
|
Littlejohn, Ronnie L.
|
|
2017
|
|
4 |
p. 599-603
|
artikel
|
| 101 |
Kline, T. C. III, and Justin Tiwald, eds., Ritual and Religion in the Xunzi
|
Stalnaker, Aaron
|
|
2015
|
|
4 |
p. 615-619
|
artikel
|
| 102 |
Kurtz, Joachim, The Discovery of Chinese Logic
|
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