| nr |
titel |
auteur |
tijdschrift |
jaar |
jaarg. |
afl. |
pagina('s) |
type |
| 1 |
A critique of relativism in the sociology of scientific knowledge
|
Sun, Si
|
|
2007
|
|
1 |
p. 115-130
|
artikel
|
| 2 |
A critique of social radicalism: The debate between the Neo-Left and Liberalism
|
Cao, Weidong
|
|
2008
|
|
1 |
p. 139-150
|
artikel
|
| 3 |
A defense of universalism: With a critique of particularism in Chinese culture
|
Zhao, Dunhua
|
|
2009
|
|
1 |
p. 116-129
|
artikel
|
| 4 |
Aesthetic judgment: The power of the mind in understanding Confucianism
|
Xie, Xialing
|
|
2009
|
|
1 |
p. 38-51
|
artikel
|
| 5 |
A logic LU for understanding
|
Li, Xiaowu
|
|
2010
|
|
1 |
p. 142-153
|
artikel
|
| 6 |
A Phenomenological Reading of Hegel’s Concept of History of Philosophy: An Analysis of “The Gallery of Opinions”, “The Gallery of Knowledge” and “The Gallery of Dresden”
|
Ke, Xiaogang
|
|
2006
|
|
1 |
p. 51-59
|
artikel
|
| 7 |
Appreciating nature in view of practical aesthetics
|
Wang, Keping
|
|
2007
|
|
1 |
p. 140-149
|
artikel
|
| 8 |
A sense of awe: On the differences between Confucian thought and Christianity
|
Ren, Jiantao
|
|
2010
|
|
1 |
p. 111-133
|
artikel
|
| 9 |
Characteristics of lixue in Qing Dynasty
|
Gong, Shuduo
|
|
2007
|
|
1 |
p. 1-24
|
artikel
|
| 10 |
Confucius’ transformation of traditional religious ideas
|
Zhang, Maoze
|
|
2011
|
|
1 |
p. 20-40
|
artikel
|
| 11 |
Courage in The Analects: A genealogical survey of the confucian virtue of courage
|
Chen, Lisheng
|
|
2010
|
|
1 |
p. 1-30
|
artikel
|
| 12 |
Cultivation (jiaohua, 教化): The goal of Xunzi’s ethical thought
|
Zhan, Shiyou
|
|
2007
|
|
1 |
p. 25-49
|
artikel
|
| 13 |
Destiny and heavenly ordinances: Two perspectives on the relationship between Heaven and human beings in Confucianism
|
Ding, Weixiang
|
|
2009
|
|
1 |
p. 13-37
|
artikel
|
| 14 |
From the “Alternative School of Principles” to the Lay Buddhism: On the conceptual features of modern Consciousness-Only School from the perspective of the evolution of thought during the Ming and Qing Dynasties
|
Zhang, Zhiqiang
|
|
2009
|
|
1 |
p. 64-87
|
artikel
|
| 15 |
Historicity and the modern situation of human existence: A reinterpretation of the views of Karl Marx
|
Zhang, Shuguang
|
|
2007
|
|
1 |
p. 70-83
|
artikel
|
| 16 |
Hu Shi’s Study of Chinese Medieval Intellectual History
|
Lou, Yulie
|
|
2006
|
|
1 |
p. 66-78
|
artikel
|
| 17 |
Investigations on public philosophy
|
He, Huaihong
|
|
2007
|
|
1 |
p. 84-94
|
artikel
|
| 18 |
Kant’s view on the parent-child relationship and its problems—Analyses from a temporal perspective as to the creation and rearing of a being endowed with freedom
|
Zhang, Xianglong
|
|
2011
|
|
1 |
p. 145-160
|
artikel
|
| 19 |
Lao-Zhuang and Augustine on the issue of suspension in the philosophy of religion
|
Hao, Changchi
|
|
2011
|
|
1 |
p. 75-99
|
artikel
|
| 20 |
Mencius’ aesthetics and its position
|
Hu, Jiaxiang
|
|
2011
|
|
1 |
p. 41-56
|
artikel
|
| 21 |
Metaphysics in China and in the West: Common Origin and Later Divergence
|
Zhao, Dunhua
|
|
2006
|
|
1 |
p. 22-32
|
artikel
|
| 22 |
Meta-research in Chinese logic
|
Sun, Zhongyuan
|
|
2007
|
|
1 |
p. 50-69
|
artikel
|
| 23 |
Names and words in the philosophy of Zhuangzi
|
Yang, Guorong
|
|
2008
|
|
1 |
p. 1-26
|
artikel
|
| 24 |
New insight into Mencius’ theory of the original goodness in human nature
|
Zhang, Pengwei
|
|
2008
|
|
1 |
p. 27-38
|
artikel
|
| 25 |
On Laozi’s Dao—An attempt to make philosophy speak Chinese
|
Li, Ruohui
|
|
2011
|
|
1 |
p. 1-19
|
artikel
|
| 26 |
On The Universal and Local Aspects of Confucianism
|
Chen, Lai
|
|
2006
|
|
1 |
p. 79-91
|
artikel
|
| 27 |
Original mind and cosmic consciousness in the co-creative process
|
Tour, Simone de La
|
|
2011
|
|
1 |
p. 57-74
|
artikel
|
| 28 |
Philosophy of information and foundation for the future Chinese philosophy of science and technology
|
Liu, Gang
|
|
2007
|
|
1 |
p. 95-114
|
artikel
|
| 29 |
Queries on Hempel’s solution to the paradoxes of confirmation
|
Dun, Xinguo
|
|
2007
|
|
1 |
p. 131-139
|
artikel
|
| 30 |
Semantic criticism: The “westernization” of the concepts in ancient Chinese philosophy—A discussion of Yan Fu’s theory of Qi
|
Zeng, Zhenyu
|
|
2011
|
|
1 |
p. 100-113
|
artikel
|
| 31 |
Some remarks on the re-building of the category of essence and the reflective modernity
|
Han, Zhen
|
|
2010
|
|
1 |
p. 134-141
|
artikel
|
| 32 |
The autonomy of cultural practice: Basis, limit and significance of the possibility of developing “cultural automatism”
|
Yuan, Zushe
|
|
2011
|
|
1 |
p. 134-144
|
artikel
|
| 33 |
The boundaries of beauty in Pre-Qin Confucian aesthetics
|
Zhang, Qian
|
|
2009
|
|
1 |
p. 52-63
|
artikel
|
| 34 |
The double meanings of “essence”: The natural and humane sciences — A tentative linkage of Hegel, Dilthey, and Husserl
|
Zhang, Shiying
|
|
2009
|
|
1 |
p. 143-155
|
artikel
|
| 35 |
The empirical foundation and justification of knowledge
|
Chen, Jiaming
|
|
2008
|
|
1 |
p. 67-82
|
artikel
|
| 36 |
The Flexibility of Gua and Yao—Based on an interpretation of Yizhuan
|
Wang, Bo
|
|
2010
|
|
1 |
p. 68-93
|
artikel
|
| 37 |
The foundation of phenomenological ethics: Intentional feelings
|
Zhang, Wei
|
|
2009
|
|
1 |
p. 130-142
|
artikel
|
| 38 |
The Historical Effect of Habermas in the Chinese Context: A Case Study of the Structural Transformation of the Public Sphere
|
Cao, Weidong
|
|
2006
|
|
1 |
p. 41-50
|
artikel
|
| 39 |
The implication of Rawls’ approach to public reason
|
Liu, Xin
|
|
2011
|
|
1 |
p. 161-169
|
artikel
|
| 40 |
The limit of charity and agreement
|
Ye, Chuang
|
|
2008
|
|
1 |
p. 99-122
|
artikel
|
| 41 |
Theories of meaning
|
Lu, Wang
|
|
2008
|
|
1 |
p. 83-98
|
artikel
|
| 42 |
Theory on the cultivation of cognitive subjects in Chinese philosophy
|
Xu, Quanxing
|
|
2008
|
|
1 |
p. 39-54
|
artikel
|
| 43 |
The Philosophies of Laozi and Zhuangzi and the Bamboo-slip Essay Hengxian
|
Qiang, Yu
|
|
2009
|
|
1 |
p. 88-115
|
artikel
|
| 44 |
The roots of Chinese philosophy and culture — An introduction to “xiang” and “xiang thinking”
|
Wang, Shuren
|
|
2009
|
|
1 |
p. 1-12
|
artikel
|
| 45 |
The spirit of the school of principles in Zhu Xi’s discussion of “Dreams”—And on “Confucius did not Dream of Duke Zhou”
|
Chang, Yu
|
|
2010
|
|
1 |
p. 94-110
|
artikel
|
| 46 |
The true or the artificial: Theories on human nature before Mencius and Xunzi-based on “Sheng is from Ming, and Ming is from Tian”
|
Li, Youguang
|
|
2010
|
|
1 |
p. 31-50
|
artikel
|
| 47 |
“The westward spread of Chinese philosophy” and Marxism
|
Zhang, Yunyi
|
|
2011
|
|
1 |
p. 114-133
|
artikel
|
| 48 |
Tracing the source of the idea of time in Yizhuan
|
Zheng, Wangeng
|
|
2010
|
|
1 |
p. 51-67
|
artikel
|
| 49 |
Vesper bells and penumbra awaiting shadow: Heidegger and Zhuangzi’s hermeneutics of words
|
Na, Wei
|
|
2008
|
|
1 |
p. 151-161
|
artikel
|
| 50 |
Vision-centrality and the reflexive-identity of external object
|
Zhai, Zhenming
|
|
2008
|
|
1 |
p. 55-66
|
artikel
|
| 51 |
Wittgenstein’s reconsideration of the transcendental problem
|
Zhang, Qingxiong
|
|
2008
|
|
1 |
p. 123-138
|
artikel
|
| 52 |
Yuyan Yiyi Zhicheng: Zizhu de Yiyi yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang
|
Jiang, Yi
|
|
2011
|
|
1 |
p. 170-172
|
artikel
|
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