The topic of this paper is the position of the sun, Biejvve, in the Sami religion. The main source of our knowledge about Sami religion is the accounts of the missionaries and priests from the seventeenth and eighteenth centuries, who measured the Sami's beliefs by the standards of classical Greek/Roman religion. Consequently, Biejwe was seen as one of the major celestial gods. Many have continued to follow this line of thinking. There is, however, another context in which Biejwe should be viewed. In almost all circumpolar societies, there exists/existed the concept of female goddesses or 'mothers' who regulate fertility and protect the family, especially women during pregnancy and children. Sarahkka, the Sami goddess of the hearth, is one of these goddesses. Her realm is the fire in the middle of the tent, at the center of people's lives. Consequently, she intercedes in everyday life; she cares for the family and the upholding of social values. Biejvve is also part of this complex. She is the burning fire in the sky, the annually recurring force which in springtime makes the hillsides turn green again and ensures there is food for the reindeer. She protects the reindeer calves during spring and sees to it that women get milk from the animals during summer. Unlike Såråhkkå, she does not intervene directly in people's lives and doesn not have the same elaborate cult, but she does carry the same life-giving force.
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